for now we are young let us lay in the sun and count every beautiful thing we can see/ can't believe how strange it is to be anything at all
's all i've got
- Mood:wildlife walk
(with up so floating many bells down)
spring summer autumn winter
he sang his didn't he danced his did
Women and men(both little and small)
cared for anyone not at all
they sowed their isn't they reaped their same
sun moon stars rain
children guessed(but only a few
and down they forgot as up they grew
autumn winter spring summer)
that noone loved him more by more
when by now and tree by leaf
she laughed his joy she cried his grief
bird by snow and stir by still
anyone's any was all to her
someones married their everyones
laughed their cryings and did their dance
(sleep wake hope and then)they
said their nevers they slept their dream
stars rain sun moon
(and only the snow can begin to explain
how children are apt to forget to remember
with up so floating many bells down)
one day anyone died i guess
(and noone stooped to kiss his face)
busy folk buried them side by side
little by little and was by was
all by all and deep by deep
and more by more they dream their sleep
noone and anyone earth by april
wish by spirit and if by yes.
Women and men(both dong and ding)
summer autumn winter spring
reaped their sowing and went their came
sun moon stars rain
Ate breakfast with a friend (fresh squeezed oj, coffee, eggs)
Got a book from the library (Snow Falling on Cedars)
Sprawled out on the beach for 4 hours, read, listened to Led Zeppelin (2 albums)
Did Pilates (1/2 hour)
Went to Yoga class on the beach (1 hour)
<3333333333333333333333
childhood roles and family systems
honors literature: caribbean lit. & film
HEY
- Mood:
happy - Music:metric throwback
- Mood:
sleepy
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all out tasks, the ultimate, the last test and proof, the work for which all other work is but preparation. For this reason young people, who are beginners in everything, cannot yet know love: they have to learn it. With their whole being, with all their forces, gathered close about their lonely, timid, upward-beating heart, they must learn to love. But learning time is always a long, secluded time, and so loving, for a long while ahead and far into life, is solitude, intensified and deepened loneness for him who loves.
Love is at first not anything that means merging, giving over and uniting with another (for what would a union be of something unclarified and unfinished, still subordinate?), it is a high inducement to the individual to ripen, to become world, to become world for himself for another's sake. It is a great exacting claim upon him, something that chooses him out and calls him to vast things. Only in this sense, as the task of working at themselves ("to hearken and to hammer day and night"), might young people use the love that is given them. Merging and surrendering and every kind of communion is not for them (who must save and gather for along, long time still), is the ultimate, is perhaps that for which human lives as yet scarcely suffice.
Whoever looks seriously at it finds that neither for death, which is difficult, nor for difficult love has any explanation, any solution, any hint of way yet been discerned; and for these two problems that we carry wrapped up and hand on without opening, it will not be possible to discover any general rule resting in agreement. But in the same measure in which we begin as individuals to put life to the test, we shall, being individuals, meet these great things at closer range.
The demands which the difficult work of love makes upon our development are more than life-size, and as beginners we are not up to them. But if we nevertheless hold out and take this love upon us as burden and apprenticeship, instead of losing ourselves in all the light and frivolous play, behind which people have hidden from the most earnest earnestness of their existence - then a little progress and alleviation will perhaps be perceptible to those who come long after us; that would be much"
me, I can become intimately acquainted with me - by so doing I can love me and be friendly with me in all my parts - I know there are aspects about myself that puzzle me, and other aspects that I do not know - but as long as I am friendly and loving to myself, I can courageously and hopefully look for solutions to the puzzles and for ways to find out more about me - however I look and sound, whatever I say and do, and whatever I think and feel at a given moment in time is authentically me - If later some parts of how I looked, sounded, thought and felt turn out to be unfitting, I can discard that which is unfitting, keep the rest, and invent something new for that which I discarded - I can see, hear, feel, think, say, and do I have the tools to survive, to be close to others, to be productive to make sense of the world of people and things outside of me - I own me, and therefore I can engineer me - I am me and I am okay?
- Mood:gutted
Let's talk of a system that transforms all the social organisms into a work of art, in which the entire process of work is included... something in which the principle of production and consumption takes on a form of quality. It's a Gigantic project.




italy's most brilliant modern novelist created a new fictional form in this ingenious use of tarot cards to tell a series of short, fantastic narratives..
...an enchanting series of stories about the evolution of the universe. He makes characters out of mathematical formulae and simple cellular structures. They disport themselves among galaxies, experience the solidification of planets, move from aquatic to terrestrial existence , play games with hydrogen atoms, and have a love life
Noosphere
From Wikipedia, the free encyclopedia
In the thought of Vladimir Vernadsky and Teilhard de Chardin, the noosphere (sometimes spelled noösphere) can be seen as the "sphere of human thought" being derived from the Greek νούς ("nous") meaning "mind" + σφαίρα (sfaira) meaning "sphere", in the style of "atmosphere" and "biosphere." In the original theory of Vernadsky, the noosphere is the third in a succession of phases of development of the Earth, after the geosphere (inanimate matter) and the biosphere (biological life). Just as the emergence of life fundamentally transformed the geosphere, the emergence of human cognition fundamentally transforms the biosphere. In contrast to the conceptions of the Gaia theorists, or the promoters of cyberspace, Vernadsky's noosphere emerges at the point where humankind, through the mastery of nuclear processes, begins to create resources through the transmutation of elements.
For Teilhard, the noosphere is best described as a sort of 'collective consciousness' of human-beings. It emerges from the interaction of human minds. The noosphere has grown in step with the organization of the human mass in relation to itself as it populates the earth. As mankind organizes itself in more complex social networks, the higher the noosphere will grow in awareness. This is an extension of Teilhard's Law of Complexity/Consciousness, the law describing the nature of evolution in the universe. Pierre Teilhard de Chardin, added that the noosphere is growing towards an even greater integration and unification, culminating in the Omega Point—which he saw as the goal of history.
anyway, much of it has slipped away because i didn't write it immediately afterward but
I was at Emily Lancaster's wedding or remembering it and seeing it as if I were there all over again I must have been in the same church just remembering it, a UU church on Randolph that isn't really there and some parts of the service were very ominous the whole congregation turning backwards to acknowledge some very dark presence but at other times I was wishing I could have shown Morgan how, when I was in middle school, our congregation was full of pierced faces dyed chopped spiked dredded hair those days with enormous jeans and a hundred plastic bracelets at the other U.U. church that really did happen in waking life and then the other part I was hurrying to a backyard (maybe gary and katie's but not quite), I knew he was following me but I pretended not to you know that great feeling when you know someone is admiring you but you don't take advantage of it, you don't embarrass the person and so I ran to jump on the hammock and I saw a long stretched out shadow like a spindley scarecrow wearing a fedora and I hopped in the hammock and had the most vivid mystical experience watching a huge moon figure and some things like a cluster of shooting stars suspended in time with their tails frozen in time , but the entire cluster moving in unison slowly just behind the huge moon and following it were two other large planet forms and they slowly turned into a sort of virtual 3-D diagram
not sure if it was before or after but just near the hammock my mother was uncovering a layer of rotted casserole from underneath soft black dirt in a garden plot
and then he was standing above me, looking at the moon asking how does the marriage song go? some song that you sing to the moon about marriage that most english speaking people know even though it was in german sort of like frere jaques but in german instead of french and I hummed some of the words to help him remember but I can't for the life of me remember now



